Just been sat in The Heathcote reading the excellent article by Robert Macfarlane about a “circumambulation” of the Olympic Park with Iain Sinclair. The inspiration seems to have been as much to visit the sites in Stephen Gill’s photographic record of the site in his book ‘Archaeology in Reverse’, as it was to be guided through this well trodden edgeland by the man who arguably put it on the psychogeographical map, Iain Sinclair (since the publication of ‘London Orbital’ in which Sinclair walks up the Lea Valley with fellow celebrity psychogeographer Bill Drummond, you can barely toss a paper aeroplane made from a LPA newsletter in the vicinity of the Lea without hitting a pot-bellied anorak wearing pale-faced fella with a satchel and a notebook). It’s impressive that their tour of the Olympic Park should start in Kings Cross a good 2-3 miles away. But maybe this was to induce a fugue-like state by the time the zone was reached. At that point Sinclair says to Macfarlane, “Right, are you ready for the zone? From here on in it’s pure Tarkovsky.” An although he’s referring to the landscape he could also be referencing the way that Gill’s photographs, taken on a 50p camera, call to mind Tarkovsky’s book of polaroids in the way they capture smudged light over blighted panoramas.
Although Macfarlane doesn’t express it as such, the very nature of the circumambulation is a significant ritualistic act – one again made famous by Sinclair’s M25 trek. When we started the Remapping High Wycombe project we performed the same rite – stalking the contested zone, the redevelopment site (see research video below). Our journeys radiated out from here but always as perimeter hugging drifts, so by looking in from the edge we gain a new perspective on the subject – a motive found in Andrew Kotting’s Gallivant and Jonathan Raban’s Coasting.
It’s interesting that Macfarlane picks up on Gill’s awareness of the activities of the surveyors, the advance guard of any development, and their “street graffiti” spray painted on the ground. He brilliantly describes the way that you are drawn to their strange markings, “you become suspicious of their heavy encryption, the landscape of interventions that they annotate and enable”.
He talks about the “improvised ecologies” among the rust and pollution in the way that Nick Papadimitriou talks of “unofficial ecology parks” sprouting in the corners of disused parking spaces. And the title of Gill’s book ‘Archaeology in Reverse’ calls to mind a phrase that I purloined from a review of Keiller’s ‘Robinson in Space’ of ‘archaeology of the present’.
This is great topographical writing and its connection to what is already an entry in the catalogue of disappearance and the use of a ritualistic circling seems to be further evidence that work such as Gill and Sinclair’s (and mine and many other practitioners), call it psychogeography of deep topography or whatever, is a kind of cognitive behavioural therapy for dealing with a unsympathetic re-rendering of our environment. Unable to stop the abuse we resort to a form of relief, a way of making sense of it, and working out the pain, as Nick says in ‘Inside Deep Library’ that like standard therapy, you must embrace the pain in order to move forward.
For further evidence of the dubious activities of the ODA see this vid I made about the destruction of Marsh Lane Fields