Why is Will Self’s column in The Independent called ‘PsychoGeography’?

I bought the Independent this weekend for the Eric Rohmer DVD’s and naturally came across Will Self’s column in the magazine. I have heard of it before but not paid any attention. I always assumed the title to be a bit of a joke, a comment on the over/mis-use of the term by a man who knows what it really means. But as I read yesterday’s cloumn, a meditation on “Travelling light”, the inappropriateness of the title irked me. Self was sailing too close to genuinely psychogeographical waters, questioning notions of and approaches to travel. What was Self playing with here?

I’d seen him jibe Iain Sinclair for his perceived mis-use of the Debordian idea of “The study of the specific effects of the geographical environment (whether consciously organised or not) on the emotions and behaviour of individuals”. (Guy Debord, ‘Introduction to a Critique of Urban Geography’ 1955) for Sinclair’s brew of earth mysteries and East End esoterica. Mr Self had even squared the two ideas of psychogeography in his review of Sinclair’s masterful ‘London Orbital’ (along with ‘Lights Out for the Territory’ and Stewart Home’s LPA newsletters held up as the canonical texts of Anglo-Celtic psychogeography). He’d quite neatly defined what he thought the Situationists were up to when he wrote:
“The situationists of Left Bank Paris undertook their derives in an altogether aimless fashion. These urban rambles, guided by Guy Debord, a pisshead mystical Marxist intellectual manque (presumably holding up a cheap bottle of wine, the way a London tour guide lofts an umbrella), were aimed at deconstructing the urban space. The cities – according to these filthy flaneurs – had become merely factories for the production of soullessness, and it was their duty, by lying about drunk on the Ile de France, to liberate Paris from its collective obsession with work, consumption and industrialised mass “leisure”.
And he brilliantly summarises what Sinclair was up to:
“But across the Channel and 40 years on, Sinclair has made of psychogeography an altogether more productive, if decidedly less millenarian, field of study. While Ackroyd is a shameless antiquarian, a John Stow de nos jours who stomps through time and space kicking up the fossilised imprints of styles and modes, Sinclair, on the other hand, has at least a half-belief in full temporal simultaneity.

So what exactly is Will Self up to with this column? Where does his PsychoGeography fit in to all this? Surely he’s not throwing his lot in with the crew who produce such aberrations as the Lonely Planet Guide to Experimental Travel and the Time Out book of London Walks.

Iain Sinclair & Will Self at St. Luke’s Church 14.07.04

Should have blogged this ages ago but just didn’t get round to it.
They come out onto the stage of the restored Church, two living icons of English prose, and launch straight into Sinclair’s memories of St. Luke’s when it was derelict and overgrown. They instigate a tension between themselves but it appears to be largely an act for the audience. Will Self clearly loves Iain Sinclair’s prose and Sinclair is halfway through Self’s latest book. But the conflict they play with is that between the writer who carved out a living from his pen from his mid-twenties and still turns out hack columns for whoever’ll pay and the former Parks gardener, book dealer and underground writer. It also plays as Native Londoner versus Incomer. They play it well, Sinclair dodging direct references he doesn’t like. Self coming out with streams of incomprehensible Selfisms, dictionary-speak that the editor of the OED would be hard-pressed to translate.

Will Self inevitably gets on to the vexed question of ‘psychogeography’ and asks Sinclair how he defines his variety of psychogeography adding the aside that it doesn’t seem to relate much to the Guy Debord/Situationist idea. Sinclair acknowledges this and says he picked it up via Stewart Home and the London Psychogeographical Association and it gave him a convenient brand image for his obsession with Hawksmoor and Ley Lines. He doesn’t duck it, and when Cathy asks him what parameters he sets for his walks he has none, just goes out for a wander when he has the time. It confirms my doubts that ‘London Orbital’ isn’t psychogeography in its purest form but merely a walk with lots of literary and esoteric associations. Not quite the reconnaissance mission before the city is reclaimed that Debord et al cooked up in Paris. Sinclair says as much when he talks about “nodules of energy” -and gives examples of the area around St Lukes, the place where Milton died, house where Defoe lived, Hawksmoor’s obelisks.
It’s a vibrant chat, Self is entertaining and plays to the gallery. Sinclair gets in the odd jibes: “I can see all those columns from the years stuck in your back”. “That Iain is a frankly hostile vision”, Self retorts, “Unlike you Iain, I was writing fulltime from my twenties and had to make a living”.

We walk up Old Street afterwards, Cathy telling me all the negative stuff she had thought about Self before this evening, me setting her straight, giving a potted history of his career and about to recount his reprising of Hunter S Thompson on the campaign trail for his 1992 NewStatesman election coverage, when we stop to look at a pub and Will Self virtually walked into the back of us.